Bring your little ones (6mo – 9yrs) for a day of fun with our Church. The day will include fun activities, songs, games, crafts and ending with BBQ lunch. Free admission. Starts 10 AM
Do you love to sing? With all your heart? Acapella?
A cappella in referring to singing unaccompanied by instruments, the traditional spelling is the Italian one, a cappella but we are in USA so we say acapella.
We are not as modern as today’s groups like Pentatonix or Rockapella or Straight No Chaser but we do sing with no instruments. You could lend your beautiful voice to ours as we praise God. We have a wonderful and rich history of singing acepella. Please join us every Sunday for morning worship at 9:30 AM for Praise and Singing. As always there will be refreshments served afterwards.
Are you interested in learning about true Christian heritage? What is heritage? Definitions:
Something that is handed down from the past, as a tradition. Something reserved for one
Come to worship Sundays at 9:30 AM. Attend the Bible study Sunday 11:00 AM
You might learn something……..
Spiritual growth is a lifetime process for every Christian. No one can outgrow the need to study God’s word. This study is designed to guide maturing Christians as they submit their lives more completely to the will of God. This study will assist you in leading a more fulfilled walk with the Father and will challenge you to be a powerful Christian examples to others.
AFTER FIRST PRINCIPLES – TOPICAL STUDIES FOR THE MATURING CHRISTIAN:
WE ARE TO WALK IN NEWNESS OF LIFE. Being “buried with him by baptism into death….even so we also should walk in newness of life” (Romans 6:4). The person who has been born of God does not commit (continue living that old life of) sin characteristic before their conversion (1 John 3:9; Romans 6:1, 2). Such obtains on the basis of the persons genuine repentance (2 Cor. 7:10; Heb. 6:1).
WE ARE TO DESIRE THE SINCERE MILK OF THE WORD. “As new born babes, desire the sincere milk of the word, that ye may grow thereby” (1 Peter 1:22, 23). This means I will (1 Tim. 2:15), study (2 Tim. 2:15), and meditate upon (1 Tim 4:15) God’s eternal word.
WE ARE TO BRING GLORY TO THE NAME OF CHRIST. Though I may suffer as a Christian I am to glorify God in this name (1 Pet 4:16). I am to never so live as to bring shame upon this high and holy name. Alexander the great conquered the world and wept because there was no more to conquer. But he had a coward, with his name, within his ranks. Alexander called this man into his presence one day and sternly said, “You change your way of living or you change your name!” We wear the name of Christ (Christian). We should live worthily of it. Otherwise, let us not hypocritically thus be identified!
WE ARE TO CONTINUE STEADFASTLY. Of those who were baptized on Pentecost it is written, “And they continued steadfastly…” (Acts 2:42). I am to be “steadfast, unmovable, always abounding in the work of the Lord” (1 Cor. 15:58). I am not to be in and out, on and off, up and down, and hot and cold spasmodic, irregular, hit and miss in the Lord’s work. Inconsistent living will not get the job done.
WE ARE TO SEEK THOSE THINGS THAT ARE ABOVE. “If ye then be risen (referring back to having been risen from our burial with Christ in baptism, Col. 2:12) with Christ seek those things which are above…set your affections on things above, not on things on the earth” (Col. 3:1, 2). The Christian’s interest and affections are not only to run horizontal but vertical! Our father is in heaven (Mt. 6:9). Our citizenship is in heaven (Phil 3:20). Our inheritance is in Heaven (1 Peter 1:4). Our names are written in Heaven (Heb. 12:32). Our treasures are in Heaven (Mt. 6:19-21). Truly, then, we are to seek those things that are above, setting our affection on things above.
WE ARE TO TELL OTHERS ABOUT THE SAVIOR. Immediately upon his conversion Paul shared Christ with others (Acts 9:20). Upon finding Christ, Andrew and Phillip told Peter and Nathaniel (Jn. 1:40-51). We have been won to win, saved to save, converted to convert, discipled to disciple. “And things that thou has heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also (2 Tim 2:2).
– Wendell Walker
Introduction: To the persecution and immorality that threatened the church is now added another crisis –dissension within the church.
I. SELECTION OF THE SEVEN TO SERVE
A. The church was called upon to meet some human needs which were of very unusual occurrence.
- The church had a daily ministration (6:1). This involved providing physical necessities to those members in need (2:45, 4:32, 34, 35). Jews had gathered at Pentecost where thousands were converted (2:41).
- Although some were hundreds of miles from home, they remained to learn more of the way Christ. (2:42).
B. Nevertheless, God expects us to give liberally when care of the poor in the church is presented to us.The church in Jerusalem reveals its purpose as God intended (6:3,4).
- “This business” was to “serve tables”. This was a vital work, but secondary. The first work of the church is the “ministry of the word”. Physical needs did not cause the apostles to forsake proclamation (6:2).
- The work of serving tables and preaching was too much for the apostles. One part had to be shifted to someone else. The ministry of the word is connected with prayer (Eph 6:18-20).
C. Even table servers in the church must meet high qualifications (6:3).
- They were to be of good report. To be full of the Spirit is to produce the fruit (Gal 5). To be full of wisdom is to have the ability to apply the facts. The apostles did not select the men.
- They required the church to do this. The apostles determined the qualifications.
D. This is the second problem in the church.
- The first, hypocrisy, was solved by God (Acts 5:1-13). When the problem was solved, the church grew (5:14). In this case, good judgment, a gracious spirit and the “golden rule” were applied and the problem was solved.
- In each case the problem was solved quickly and the church grew (6:7). The apostles’ action was a wise one (6:5). They showed a willingness to share responsibility.
- They did not covet the limelight. Church leaders who demand preeminence are disasters (3 John 9).
E. Luke records the consequent growth in the church (6:7)
- The word “increasing” simply means it continued to exercise its power and influence. The apostles could give more time to preaching. Since more preaching was done, more people became disciples.
- The church in Jerusalem was made up of happy people. It had good leadership. It was actively involved in preaching. Thus it was no accident that it was growing.
F. Even Jewish priests were obedient to the “Faith” (6:7)
- “The faith” which priests obeyed must be “the word of God” which the apostles preached. There must be something in the faith that demands obedience.
- The believers on Pentecost were told how to obey (2:38). The commands did not change (3:19). Whenever faith is mentioned as the basis of God’s forgiveness, it is an obedient faith which is meant (Rom 1:5).
II. STEPHEN DISPUTES WITH THE JEWS (6:8-15)
A. Stephen’s opponents are identified as Jews from foreign lands. “Libertines” might better be translated “Freedmen”.
- Why such opposition came from this group is not easy to say. Whatever the cause, they cannot answer the arguments Stephen makes (6:10).
- It was the great wisdom of Stephen supplied by the spirit of God that enabled him to vanquish completely all opposition to the truth he preached. It will be the same with us (II Tim 3:16-17).
- Since his enemies could not withstand his wisdom, they followed the example of their leaders and determined to silence him. They had no scruples (6:11). “suborned” means “bribed”.
- It is the mystery of evil that in every generation there are champions of every lie ever invented by Satan and that some of those defenders are “church’ people.
B. The same charge is made against Stephen which was brought against Christ (6:11; Mt 26:65).
1. The charge was a lie. Blasphemy was the general charge of which certain specifics were purported (6:12-14). The whole procedure is evidence of the prejudice of the leaders.
- Neither Jesus nor Stephen ever preached that He would destroy the temple. Jesus spokeof the Jews destroying His body (Jn. 2:19-22). The same charge was lodged against Him
- Jesus did prophesy the destruction of the temple, but not that He would do it. Stephen had taught the new covenant in which the customs of Moses would be changed but such would not be by force.
C. Stephen is not moved by fear (6:15).
1. Whether this was miraculous or not is moot. Faith can put a halo on the human
countenance, but it is possible God is giving a sign to the Jews to impress them with the
righteousness of the preacher.
- It seems likely that those who saw his face never forgot it.
Conclusion: This chapter serves as a preliminary to the murder of Stephen. It shows the power of faith in Stephen. Will you accept Jesus by obedient faith? (Mk 16:16; Acts 2:38; 22:16).
Scripture Reference: Matthew 16:13-19
Introduction: Those who are interested in church growth are forever trying to find the right method. Being the right kind of people and having the right kind of heart is much more important than the method we use.
I. He Will Build On Spirituality (Phil 2:5).
A. The bible teaches we are to become “partakers” of the divine nature” (II Peter 1:4)
- This means we are to become like God. As we develop spirituality, we have the mind of Christ. When a church begins to think as Jesus did, it will be an evangelistic church (Luke 19:10).
- It takes spiritually minded people to give, work, and live as to cause the church to grow.
B. Let us resolve to develop ourselves spiritually.
1. We should put into our schedule time each day to study God’s word. We should also schedule a time to win souls each week. We never have time; we must make it.
2. How did the church grow so greatly in the first century? Not because of miracles, but the gospel (Rom 1:16). Boldly they preached (Acts 5:42; 6:7; 11:21; 12:24).
II. Build Love.
A. Jesus declares that love is the identifying characteristic of his disciples (Jn. 13:34,35)
1. If God’s people had the degree of love they should, more people would be eagerly listening to what we have to say. People rarely see genuine acts of love.
2. We can help them. Many would want to be a part of us and would gladly listen to our message.
III. Build An Evangelistic Leadership.
A. One of the greatest problems in the church today is leadership.
B. Far too often leadership is hesitant.
- Whether we are interested in church growth or not, God wants it (Luke 14:21, 23). Go quickly!
- If the Lord does not want the church to grow, why did he give the Great Commission? (Mk 16:15)
IV. Build a Trained Membership.
A. After we have taught and baptized people, we are to teach them to teach others (Mt 28:19, 20).
- There is teaching before and after baptism. That after baptism involves teaching converts to do all that Christ commands. That is in the N.T. (I Tim 3:15). The early disciples went preaching (Acts 8:4).
- We can touch the lives of more than the average Christian did in the first century.
B. There are not many soul winners in most churches because we have not trained soul winners.
V. Build By Sowing Bountifully.
A. We have the guarantee of God that if we sow bountifully, we will reap bountifully (II Cor 9:6).
- The principle is true in any area that requires sowing.
- If we want a crop of Christians, we must sow seed of the kingdom bountifully.
B. The Jerusalem church was accused of having filled their city with doctrine of Christ (Acts 5:28).
- They sowed the seed bountifully daily (Acts 5:42). Even persecution did not stop the early Christians (Acts 8:4).
- More than half the world today has never heard of a portion of the gospel.
VI. Build With Evangelistic Assemblies.
A. The Bible teaches we are to worship properly (John 4:24).
- The Corinthians became spiritually sick because their worship was lacking (1 Cor. 11:30).
- Our meetings need to be always warm, friendly, vibrant and joyful.
B. Let us take a hard look at our assemblies. Why should anyone return if there is nothing for them?
VII. Build By Faith (II Cor 5:7).
A. If we plan with faith, God will bless our work.
B. It takes a positive attitude to build an evangelistic church.
- Weak faith will not fill classrooms, cause sacrifice or powerful preaching.
- The only real motivation is by what we believe. Faith comes from Gods word (Rom 10:17). Faith is powerful (Mk 9:23; Phil 4:13; Lk 1:37).
C. The first few chapters of Acts describe the growth of the Jerusalem church.
- After some 3000 converts the first day, there were additions daily (Acts 2:41, 47).
- Soon the number was thousands (Acts 4:4). The early church was sowing a lot of seed? Why? They had faith!
VIII. Build By Prayer (John 14:14)
A. God blesses prayer.
- Why do we not have more growth? (Jas 4:2)
- Why not pray for the things that will enable you to lead people to Christ? (Jas 4:3).
- Prayer will cause us to love each other, to love the Lord, to grow spiritually, to have greater faith and dedication, and to work harder for God.
B. Such a church will become a truly evangelistic church where God is glorified (John 15:8).
Conclusion: Apostolic methods have not failed. God is not a God of failure. Who is in control of your life and this church? If God does not control your life, let him.
SCRIPTURE REFERENCE: 2 Timothy 4:1-5
INTRODUCTION: There is a real need to know the responsibilities of a preacher. The N.T. places an importance on the work of preaching which must be respected by every person who claims to be a preacher.
I. FALSE STANDARDS OF MEN.
A. If popularity is what men expect of preachers, one should ask how popular were Paul and Stephen.
(Acts 17:30-32; 7:51-60)
1. If a man-pleaser is what is expected, one should know that such does not please God (Gal. 1:10).
People are indeed spiritually weak if they must have a preacher’s social call to keep them serving God.
2. All Christians, including preachers, are to visit the sick (Mt. 25:36, 43; Jas. 1:27).
B. An entertainer is what many people look for in a preacher.
1. On Pentecost Peter did not entertain his audience (Acts 2:23). Neither did Paul entertain Felix
(Acts 24:24, 25).
2. Many think all speeches should amuse and entertain. Such is not fitting in dealing with souls.
II. GOD’S STANDARD FOR PREACHING.
A. When men begin to look at preachers, they expect one thing; but when one studies the N.T. he sees that God expects something different.
1. The books of I and II Timothy and Titus set forth God’s expectations of preachers.
2. These books serve as a handbook for preachers.
B. Preachers are given serious responsibilities toward false teachers.
1. There will arise false teachers who must be opposed (I Tim. 1:3,4). Brethren must be told of departures from the faith (1 Tim. 4:1-6). This is needed because of the consequences of false doctrine (I Tim. 6:3-5).
2. If brethren go astray, they must be corrected (Titus 1:13). The preacher’s purpose is not just opposition, but improvement.
C. In relationship to the local church organization, a preacher has certain responsibilities.
1. He must teach the qualifications of those who will oversee (1 Tim. 3).
2. He must see that elders are appointed, and that what is lacking is set in order (Titus 1:5).
D. To the church he has many teaching duties.
1. In all his work, a preacher is to be diligent and dedicated (I Tim. 4:15,16).
2. A preacher must teach concerning prayer, modesty, and the place of men and women (I Tim. 2:1-4, 8-15). He must instruct all on proper conduct (I Tim. 3:15).
3. Brethren must be made to see the gain of godliness (I Tim. 4:7-10). A preacher must teach the responsibilities of all ages in the church (Titus 2:1-6).
4. He must rebuke sinners without partiality (I Tim. 5:20, 21; 6:17-19). He must also teach men to be teachers (2 Tim. 2:2). Brethren must be told to avoid fussing among themselves (2 Tim. 2:14).
E. Basically, a preacher’s work is that of an evangelist (2 Tim. 4:5).
1. An “evangelist” is a bringer of good tidings. It has nothing to do with traveling.
2. The same man is called a preacher, which tell what he does. He proclaims a message.
F. Preachers have responsibilities to themselves.
1. Each must fight the spiritual fight (1 Tim. 1:18). There may be attempts to get him to put aside his armor. He must be a good example (Titus 3:9). This is certainly a most frightening responsibility.
2. A preacher must avoid foolish controversies (Titus 3:9). The Christian must stand aloof from needless squabbles. He must reject a factious man (Titus 3:10).
3. In all things he must be one who is not ashamed (2 Tim. 2:15).
G. Preaching is assigned to men. Christ has never authorized women to do this work. Women who love the Lord will not usurp man’s work (1 Tim. 2:12).
CONCLUSION: The work of preaching is vital in God’s plan to convert men (1 Cor. 1:21). Christ said, “Go, preach” (Mk. 16:15). Philip preached (Acts 8:5). A preacher puts forth labor for which wages are paid (2 Cor. 11:8; I Cor. 9:14).
Scripture Reference: Eph. 6:11-18
I. Christians Are Soldiers In The Lords Army
- The soldiers of Christ must arise.
- Christians individually and the church which they compose are to be militant. The devil is our enemy and seeks to destroy our soul. (I Peter 5:8, 9). He will be successful if we do not fight (I Tim 6:12).
- We are under the banner of Christ (Heb. 2:10).
- The soldier of Christ must put his armor on.
- The Christian’s armor is provided by God (Eph. 6:10-17). “Stand then, with the belt of truth buckled around your waists.” This belt supports and braces the soldier ready for action.
- “Truth” will support the Christian in any battle. It is imperative that one learn truth and apply truth if the enemy is to be resisted (I Peter 5:8, 9).
- “Having the breastplate of righteousness.” The Christian must “follow after” or pursue righteousness (II Tim 2:22). Righteousness must be sought (Mt. 6:33; Psalm 34:5).
- Only when one works the works of God by obeying His command and accepting the gospel wherein righteousness is revealed can one be saved (Psalm 119:72); Rom 1:16, 17).
- “Feet shod with the preparation of the gospel of peace.” This is not peace at any price. Peace must never be put above purity in doctrine and practice (Jam 3:17).
- “Above all, taking the shield of faith.” Without it we will never resist the devil, and victory will be lost (I Pet 5:9). The faithful soldier of Christ can sing, “Faith is the victory.”
- “And take the helmet of salvation.” Those addressed are Christians. They already enjoyed salvation from sins. “Some think the apostle is looking ahead to the eternal salvation (I Thess. 5:8).
- “And the sword of the spirit, which is the word of God.” This is the Christian’s powerful offensive weapon (Heb. 4:12). The devil cannot stand against it.
II. Our Strength Is In The Lord And We Are To Trust Him.
- Our strength is only in the Lord (Phil. 4:13).
- Many feel self-sufficient and trust in themselves. The Christian is Christ-sufficient and trusts in Him. He is in Him and draws his strength from Him (Prov. 3:5-7). “Trust” means “cling to” or “confide in”.
- We are to trust in the Lord and not ourselves (Jer. 10:23). Trusting in the Lord is the essence of faith (Psalm 62:8, 22:4, 5). The Christian draws strength from Christ (II Tim 1:12).
- He can direct our lives only if we know and follow His directions. We run into problems when we trust in ourselves (Rom 12:16). The Lord’s trustworthiness has passed the test of experience.
- Only through faith and trust in the Lord can we be more than conquerors (Rom 8:37).
- Let us live like we believe it, responding to the Lord’s love with our faith and trust.
- Banish fear of failure and don’t contemplate defeat (I John 5:4).
III. We Must Stand In His Great Might.
- God has the power to save and give victory (Eph. 1:19)
- If the Christian is to be strong at all, it will be due to God’s power to give victory. When one is saved it is through faith in God’s great power (Rom 1:16). God’s power is available (Eph. 3:20).
- This power works in the Christian through the word of God (Col. 1:10, 11).
- The Christian is to stand in God’s great might, endued with His great strength.
- The Christian Must Always Be On Guard.
- We must continually be on guard.
- Let us be watching for the enemy who seeks to devour us (I Pet. 5:8). Any weakness in us must be shored up (I Cor. 16:13). A good soldier will stand his ground.
- He will never waver between one doctrine and another, but contend for the faith (Jude 3).
- The soldier of Christ will take every virtue, every grace (II Pet. 1:5-7).
- These characteristics are to become an integral part of the Christian’s character.
- Without these he ignores his salvation, his faith wanes , and he leaves his first love (II Pet 1:9; Rev 2:4,
IV. We Overcome Through Christ
- We are striving to overcome evil (Rom 12:2).
- Thus our battle is with evil (I John 2:13). The only way to be victorious is through faith in Christ alone (I John 5: 4-5)
- Our faith is in Jesus, the Son of God. This faith must be maintained by active obedience.
- We cannot do it alone.
- We do not overcome the evil one and stand entire at last through our strength and ingenuity, or through some church creed or organization, or through some man; but through faith in Christ alone.
- This is why we preach Christ (Acts 8: 5, 35). This is why Christ’s death, burial, and resurrection is the heart of the gospel (I Cor. 1:23; 2:2). It is in Him that we stand entire at last (Col 2:10; II Tim 4:7, 8).
Conclusion: The crown awaits all who wait with expectation for the coming of Christ. Have you put off starting on the way (Acts 22:16).
Scripture Reference: Acts 5:17-29
Introduction: Satan will do anything he can to destroy the church. If he is to have any success, he must gain it by attacking those who follow Jesus. Satan tries to create internal problems (Acts 5).
I. The Work of Satan in the Church (Acts 5: 1-4)
A. Basically, the sin of Ananias and Sapphira was hypocrisy.
- Some would have thanked Ananias for the gift. Not Peter! Being honest and outspoken, he rebukes the wrongdoer. Ananias lied and died (5:5-6). God is not mocked (Gal 6:7).
- We see God’s attitude toward hypocrisy. The attitude of Jesus is not hard to learn (Mt. 23:13, 15).
B. Sapphira, the wife, felt the same sting of punishment (5:7-10).
- Why were this man and wife punished so severely? The results tell us (5:11). To produce such fear as to deter others. The true church must be free of hypocritical profession.
- God punishes the lying lips of those who sought the praise of men rather than God. This is another example of the honest realism of the Bible. Conditions are presented as they actually were.
C. The immediate result was more growth for the church (5:12-16). The healings were secondary to preaching and adding souls (5:14).
II. The Second Imprisonment of the Apostles.
A. The cause of this persecution (5:17, 18).
- Again it is the Sadducees leading the opposition (4:1). The apostles preached much about the resurrection of Jesus (2:32; 3:14, 15). This contradicted one of the main points of Sadducee belief.
- “They were filled with jealousy”. The success of the apostles created intense indignation, many believed the apostles teachings (2:41; 4:4; 5:14). The Sadducees were losing ground rapidly.
B. God’s angel released the apostles and sent them back to preach (5:19-21a).
- It takes more than a human prison to stop the work of God. Four reasons have been suggested why the Lord intervened here, but not always in other cases.
a) It was a reproof to the Jewish leaders. b) It encouraged the apostles in their preaching. c) It convinced any doubtful Christians. d) It was proof of the truth of the apostles’ preaching.
2. The apostles lost no time getting to the people. The message was “the word of this Life” (5:20). This is dependent on a living Christ, and a living Christ is dependent on His resurrection.
III. Courage In Face of Persecution.
A. The apostles again are brought before the rulers (5:25-29).
- The angel did not promise that there would be no more persecution. God’s approval of our efforts does not exempt us from hardship and possible persecution.
- The Sadducees prefer not to mention the name of Jesus (5:28). The charge was a great compliment to the apostles. The apostles did it because they were busy every day.
- Human authority said, “Don’t preach”. The apostles must obey one or the other. The choice is simple (5:29). The apostles preach to the leaders of their guilt and need to repent (5:30-32).
- The testimony could not be gainsaid or honestly denied. The Jews who rejected it proved themselves dishonest and unworthy of respect (5:33). They did not want credit for killing Jesus (Mt. 27:25).
B. The apostles were saved from death by Gamaliel (5:34-39).
- The merits of Gamaliel’s advice depend on which point of view you take. As a general rule, it is poor. Instead of waiting, every lover of truth should promptly investigate (Acts 17:11).
- Public opinion or great success do not prove that anything is true, especially religion (Mt. 7:13, 14). One finds no middle ground when confronted with Jesus. One cannot take a wait and see attitude.
- If Gamaliel’s advice is looked at from the point of view, “Should we attempt to crush this movement with violence?” then his counsel is good.
- Notice again his comment (5:39). You need to decide the question, “Is the gospel from God?” Why not accept the gospel as God’s power (Rom. 1:16; Mk. 16:16; Acts 2:38).
IV. Rejoicing in Persecution (5:40, 41).
A. Very early in His ministry, Jesus pronounced happiness to sufferers (Mt. 5:10-12).
- Any suffering the council could impose upon them was nothing compared to eternity. Thus they are happy to suffer for Christ (II Cor. 4:17; Rom 8:18).
- It is better to be beaten than to fight against God as the Sadducees were doing.
B. So the work went on unabated (5:42).
Conclusion: All who could admire moral heroism were drawn to the apostles who turned them to Christ. It is love that gave such strength to men (Jn. 3:16) Will you not accept him (Acts 22:16)?
Scripture Reference: Eph 1:13-14
Introduction: Throughout Ephesians runs a theme of the church. Certain themes recur constantly. One of these is the purpose of God in establishing the church. This lesson will focus on Eph 1:4.
I. The Election: “He Chose Us In Him”
A. The spiritual blessings provided by God are bestowed by his design upon those who are chosen in Him (1:3, 4).
- The expression “He choose us” means that God picked us or selected us for himself. The emphasis is on what God has done in the matter of salvation.
- The word “chose” does not tell us whether God chose us conditionally or unconditionally. Can we become part of God’s chosen by our actions, or is it totally in God’s hands that we have no will in the matter?
- This verse does not tell us so we have to look elsewhere in the bible. God’s grace would be manifested in either conditional or unconditional election because salvation is totally beyond man’s reach.
B. All the great spiritual blessings in this text are “In Him”, that is “In Christ”.
- All spiritual blessings are in Him (1:3). In Him we are chosen (1:4). Grace is freely bestowed in Him (1:6). Redemption is in Him (1:2). The mystery of God’s will is purposed in Him (1:9).
- All things are summed up in Him (1:10). We are made a heritage in Him (1:11). We hope in Him (1:12).
C. Let us see that coming into Christ is conditional.
- There are things we must choose to do (Gal 3:26, 27). Peter speaks of Christ as being elect or chosen (I Peter 2:4). Christ was chosen first and with Him all who are in Him.
- If God has chosen those in Him, and being in Him is conditional, then God’s choosing involves the same conditions as coming into Christ involves.
- God chooses those who are in Christ. We get into Christ by obedience (Mk 16:16, Rom 6:3).
II. Time of Election: “Before the Foundation of the World”.
A. The word “foundation” comes from an expression which means “to throw down”.
- Here God is seen throwing down the world into its proper place.
- Before any of the creation was brought into existence, God chose to save those who would come into Christ and remain in Him according to the gospel.
B. God’s choice of Christ and those in Him was not an afterthought.
- His plan was carefully thought out before the world was brought into existence (II Tim 1:9).
- God says, “You are sinners, but I have chosen you because you have accepted Christ as Lord”.
III. Object Of The Election: “That We Should Be Holy and Without Blemish Before Him In Love”.
A. God elected a body of people in which all who are holy and without blemish will be presented to Christ (Eph 5:27; Col 1:21, 22).
- God chose Christ and the Church. The church is composed of people who come into Christ by obeying the gospel. God did not chose individuals unconditionally.
- God chose to save all who will comply with his will. He chose all the faithful in Christ. The Christian entered the body by his own choice and God adopted him (I Cor 12:13).
B. To be “holy” is to be separated or to be sanctified.
- The original word comes from the same root word from which we get “saint”. The sanctified are saints. The chosen are a group who are identified by their holiness, their separation from the world.
- They are also described as without blemish. Just as being chosen is conditional, being holy and without blemish is also conditional. (Col 1:22, 23).
C. The election of God is also “in love”.
- Election and adoption by God imply God’s love. The phrase “in love” may then modify God’s part in our election and adoption. Yet, could he mean we are holy in love?
- We must respond in love to what God has done for us in love. God has chosen us in love and we choose Him. Faith in Christ is the highest expression of love.
- Doesn’t this explanation of election by God make even more glorious the relationship of the Christian to the Lord than the cold Calvinistic position that God chooses arbitrarily apart from a person’s own will.
- Calvinism and other many other doctrines ignore the great truth announced by Peter to Cornelius (Acts 10:34, 35). This statement is meaningless if God decides unconditionally leaving us with no choice.
Conclusion: You can be among God’s chosen people if you will accept Christ’s teaching and be baptized into Him and live a faithful life unto death (Mark 16:16, Acts, 22:16, Rom 6:3, Rev 2:10).